Numerical Indicators

We want to extend the reach of love in Northern Colorado.

Rev. Gretchen Haley and Diana McLean kicked off the partnership between Greeley and Foothill churches and explored the theology of a good partnership. I highly recommend their podcast, The Promise of Partnership.

“This ministry partnership is not just a partnership between ministers and staff, but also the people of two congregations.. What does this mean? What kind of relationship is it? .. The goal for us (Greeley) is to have excellence in worship every Sunday, and consistency in ministerial presence. The goal for Foothills is to help spread the Universalist faith. We will both benefit from economies of scale, as three ministers will be in relationship with one another and with both churches. This will leave more time for ministers to be with congregants and performing other ministries.” ~ from their podcasted sermon

As we began our year together, the lay and clergy leaders gathered to create a covenant to document what we each understood as the promises we were making in their partnership.  To do this, we went around a circle, with each person getting a chance to say one response to the question “What do you think we are doing together?” Responses were invited without comment or dialogue until everyone felt they had said everything they could think of.  Then, we talked through what we each meant by those statements, and fleshed out precisely what we hoped for in the coming year.  From these hopes, we created the following covenant.  As you can see, it includes both practical and visionary promises.  It is understood as an evolving document that we will return to again and again throughout this experimental year.

Covenant of Partnership – Unitarian Universalist Church of Greeley and the Foothills Unitarian Church

We the congregations of the Unitarian Universalist Church of Greeley and the Foothills Unitarian Church, united in our shared commitment to Unitarian Universalism and the Spirit of Life and Love, and as religious communities each with our unique missions, vision, values and histories, covenant with one another:

• To grow the Unitarian Universalist faith and strengthen each of our congregations and our impact, growing in openness to new possibilities and claiming a broader vision.
• To utilize and contribute to the resources of the Unitarian Universalist Association, including providing input about our experiences so that we may learn from and benefit others who are engaging in similar experiments.
• To form heart-to-heart connections between the ministerial team and congregants as well as across our congregations, creating opportunities for the congregations’ members, lay leaders and staff teams to see one another and build relationship.
• To share three professional ministers who serve as a team in both of our congregations.
• To roll out our partnership in partnership – respecting the need to build buy-in in each of our congregations before moving forward on initiatives while also discerning when we need to lead our congregations towards leaping ahead to the next opportunity.
  • We will not merge our congregations, but rather we will act as partners, thinking like a “we” on decisions that affect both congregations.
  • We will work from the assumption that our congregations are equal in faith if not in size or in budget.
  • We will acknowledge and value the different gifts and skill sets each of our congregations bring.
  • And we will “date” so that we might see if we “fall in love” – which means we will pace ourselves.
• To remain flexible and to keep a mindset of “experimentation,” assuming good intent and bringing up issues before they become problems, and to create a Partnership Task Force who will help facilitate this communication.
• To leverage economies of scale across both churches, sharing administrative resources especially in the realm of bookkeeping and membership administration, and professional knowledge, including across our religious education and music ministries.
• To create patterns of interaction that create in both congregations a sense of relief rather than overwhelm – with the value being that this is a mutually beneficial relationship for both communities in both impact and efficiencies.

We acknowledge that we are each new to this partnership and so we assume we will stumble at times and encounter challenges that test the well-intended explicit and implicit promises of this covenant. When these challenges arise, we promise to come together in conversation, and seek help from outside resources as we may need, to seek and offer forgiveness generously, to learn well from our experiences, and to begin again.

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aThe following is reprinted from the Good Men Project with permission from author Chris Crass.

Chris Crass has a guide for fellow white anti-racism activists who are overwhelmed by recent stories about racist violence.

1. Take a moment to appreciate the fact that you are devastated by brutal racist injustice and that while your heart is broken, another alternative is that your heart has been hardened by the scarring of internalized white supremacy that has divested you from loving your own full humanity and the humanity of others.

Your devastation is the result of your heart being alive and refusing the socialized indifference, amnesia, and straightjacketing of your consciousness that post-Civil Rights movement white racialization aims for. Your internal capacity to be devastated by this murderous racist system is a source of power that serves you well and is what can help you be part of bringing this system down.

2. Focus your attention on momentum for justice, and decentralize the roadblocks and jerks. There are millions of people in motion for Black liberation at this moment, and courageous Black feminist leadership is front and center and the vision, strategy, inspiration, and guidance of the leaderful ‪#‎BlackLivesMatter‬ movement is where our attention should be, rather then on the right wing jerks, militantly post-racial racist trolls, people in your life who just want to argue or other energy sucking dementors that can grab and hold our attention – often making it hard to see the people around us in motion or ready to move for racial justice.

Ask yourself – am I letting jerks who want to maintain supremacy systems occupy my heart and mind – which we are also socialized to do, socialized to undermine our efforts to get free. Or are we choosing to open our hearts and minds to the leaders who give us energy, who give us hope, who connect us to ancestral liberation movements and movements of liberation and humanity loving people today?

3. Be loving with yourself, supremacy systems want you to exhaust yourself by beating yourself up, for not doing enough, for letting jerks demobilize you, for “not being good enough” to be the activist you want to be. Tell these voices of supremacy systems that they cannot have you, that you are stronger then they would ever allow you to believe, and that our movement is far more effective and stronger then supremacy systems want us to understand, to feel in our bones, to feel as tears of pain and sorrow roll down our face.

4. Take time to learn about grassroots Black Lives Matter organizing happening, led by Black activist, but also what racialized as white activists are doing as well. Try to know three inspiring, life affirming stories of resistance for each story of devastating racist violence. One of the key challenges before us isn’t just awakening white racialized people to the reality of racism, but to help ourselves and others truly believe we can bring it down and build up robust, complex, living and breathing Beloved Community. We are carrying on the legacies of our movement ancestors and the impact of our efforts is beyond what we often dare allow ourselves to dream.

5. What you do matters. You are not alone. For every Ida B. Wells, Anne Braden, William Lloyd Garrison, W.E.B. Du Bois, Ella Baker, Elizabeth ‘Betita’ Martinez, and Alicia Garza, there are millions of people whose names we don’t know, but threw down and are throwing down, in many different ways, giving what they could with the talents, capacities, and other responsibilities they had/have, and united by vision, strategy, culture, and love and rage, this is what makes movements move. What you do matters. You are not alone. Let courageous liberation leadership move you, and protect yourself from the forces that seek to demobilize, defeat and undermine you and forces for collective liberation.

6. Reach out to others, as you are, and generate mutual support, as many are having or have had these same struggles. Refuse the isolation supremacy systems seek for you. Accept the interdependence liberation calls us into, even when supremacy systems tell us we aren’t good enough to experience it.  Love is on our side.  We will get free, all of us.

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Chris Crass is a longtime social justice educator and organizer who writes and speaks widely about anti-racist organizing, feminism for men, lessons and strategies to build visionary movements, and spiritual leadership for social justice. He is the author of Towards Collective Liberation and is a Unitarian Universalist working to build up the religious left.

I have been looking for ways to bridge contemplative mind and body practices, Unitarian Universalist Principles and values (especially around social justice), and find a meditation structure that would interest our youth and young adults. In my Fahs fellowship research, I conducted a survey of UU religious professionals and volunteers to understand how they are using meditation in their current setting and how they envision the role of contemplative practice (mindfulness meditation, compassion practice and etc.) in their congregations.

The survey results show that there is a need in our congregations for practical meditation practices, that are easy to teach, and that seamlessly integrate into the lives of participants and programs of the congregations. The results also show that there is also a need for a tool to both cope with and respond to traumatic events that arise in our communities.

In the course of my research, this country was jolted into an awareness of the plight of African-American men in our all too often racist and violent country. In response, I co-created a course held currently being held in Berkeley, CA around bringing the wisdom of Buddhist practice to the issue of the African American experience of racism.  What we have found in this series of courses is that many well-meaning white people are feeling discouraged by the revelation that racism and oppression are still alive and real for Black people in this country. They want to take action but many are dissatisfied that many years of scholarship in critical race theory and years of racial justice work has, as of yet, not been able to effectively uproot racism in this country. I listened deeply to people who expressed the hope that spirituality, especially, body-mind meditation practice might offer an opportunity to non-violently and effectively respond to social ills.

As a results of my Fahs research and pulling from my Buddhist training; I am developing a community of youth and adult practitioners, who will simultaneously develop their own meditation practices while learning to lead meditation instruction in their communities. The project, Mutuality Movement, culminates in individuals and communities who are spiritually mature and prepared to carefully engage in the practice of solidarity activism.

Mutuality Movement is a contemplative response to the Black Lives Matter movement that provides tools for youth and young adults to affect change through the practices of solidarity and meditation. Acknowledging the youth leadership in the Black Lives Matter movement, Mutuality Movement trains youth and young adults to lead public meditation sessions, focused on the development of compassion while offering a non-violent opportunity to publicly resist systems of injustice. Mutuality Movement also encourages the development of covenant groups or sanghas, whose primary practice will be to respond non-violently to the problem of racism in America.

Rooted in Buddhist meditation, it is compatible with Unitarian Universalism in teaching mutuality in praxis. Mutuality being that understanding of the interconnectedness of all beings and the resultant covenantal commitments to be in supportive and advocating relationships with our fellow humans. This program offers the opportunity to expand our faith beyond the walls of our congregations and into those communities in need of a sacred commitment from justice-oriented and faithful individuals.

If you are interested in hearing more please contact Rev. Scott through the Mutuality Movement website (scroll to the bottom of the page to submit your contact information.)

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The Rev. M. Jamil Scott serves as the Director of Religious Education at the Unitarian Universalist Church of Fresno and is a 2014 Fahs Collaborative contemplative education research fellow in collaboration with Meadville Lombard Theological Seminary. He is completing his Divinity studies at Naropa University and is an ordained Buddhist minister by the International Order of Buddhist Ministers. Rev. Jamil is  active in faith based social justice work with the organizing group Faith in Community and the Buddhist Peace Fellowship.

Once a month for the last several months, six ministers and one lay leader from the states of Tennessee, New Jersey, Illinois, New York and Wisconsin have been meeting to talk about congregational collaborations. They meet virtually, of course, as part of the Multi-site Innovative Learning Circle initiative. Each participant has shared a challenge story related to their work with other congregations and listened as their colleagues offered wise and gentle thoughts and suggestions in response. The conversations have been enlightening, informative and instructional, both to the person who shared the challenge story and the people who responded. In the process, these seven Unitarian Universalist leaders from different parts of the country have bonded and formed a loving and supported community.

Rev. Emilie Boggis, Minister of Congregational Life at the Unitarian Church in Summit, NJ, spoke for all the participants when she wrote, “I really look forward to our time together, to hearing your stories, and grappling with the issues. And I am amazed (I don’t know why) at how much movement there is in my own “project” from hearing your stories and coming to a deeper understanding of what we are trying to do. I’m very, very grateful for you all.”

Are you involved in multi-site work or even just thinking about it? Sign up for the next round of Innovative Learning Circles and join us. For more information, contact Tandi Rogers, trogers@uua.org.

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Mark Bernstein is a member of the Congregational Life Staff of the Central East Region of the UUA. He is also a member of the Multi-Site Midwife Team and had the honor of facilitating the Innovative Learning Circle that he wrote about.

Congratulations to the Lake Country Unitarian Universalist Church (Hartland, WI), for being the newest UUA Breakthrough Congregation! Each year the UUA’s Congregational Life Office recognizes a handful of congregations that have “broken through” barriers to achieve exemplary goals.

Lake Country Unitarian Universalist Church is highlighted in the current edition of the UUWorld, which will be hitting Unitarian Universalist members’ mailboxes at any moment. The following study guide is intended to accompany the article about the Lawrence congregation. We hope that this enables lively discussions for your congregational leaders.

Questions for Discussion and Deeper Study

Rev. Shaw states that at Lake Country you can “walk in on day one and know that is your house too.”

Questions for Discussion

• What are some of the ways in which Lake Country conveys this message?”
• In what ways does your congregation convey this message?
• What else can your congregation be doing to state this message loud and clear?

The congregation is firmly committed to demonstrating its values to the surrounding community.

Questions for Discussion

• What are some examples of how Lake Country does this?
• How does your congregation reflect its values in the community beyond your walls?

Lake Country prides itself on its diversity, including political diversity.

Questions for Discussion

• How diverse is your congregation politically?
• In what ways can you make additional space in your congregation for people along the political spectrum?

One of the congregation’s charter members points out that “You never arrive. You keep changing.”

• Is your congregation trying to “arrive’? What would that look like?
• In what ways is your congregation continually changing?

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This Study Guide creator is Mark Bernstein, Congregational Life Staff with the Central East Regional Group. CERG offers many excellent growth resources. Please check them out! Thank you, Mark, for so generously serving our faith.

Congratulations to the Unitarian Fellowship of Lawrence, Kansas, for being the newest UUA Breakthrough Congregation! Each year the UUA’s Congregational Life Office recognizes a handful of congregations that have “broken through” barriers to achieve exemplary goals.

The Unitarian Fellowship of Lawrence, Kansas is highlighted in the fall edition of the UUWorld, which will be hitting Unitarian Universalist members’ mailboxes at any moment. The following study guide is intended to accompany the article about the Lawrence congregation. We hope that this enables lively discussions for your congregational leaders.

Questions for Discussion and Deeper Study

Over the years, the Unitarian Fellowship of Lawrence, Kansas has experimented with a number of alternative programs, demonstrating their willingness to change.

Questions for Discussion

• What were some of the concrete ways in which the congregation showed their openness to change?
• How open is your congregation to change?
• In what ways can your congregation experiment with alternative or additional services in order to better meet the needs of your members?

Lawrence recognized that change requires leaders and has cultivated leaders through education and leadership weekends.

Questions for Discussion

• In what ways does your congregation cultivate and support leaders?
• What are some strategies your congregation can implement to better recruit, recognize and retain leaders?

In an effort to clarify its identity and future direction, Lawrence is currently engaged in a mission/vision/strategic planning process.

Questions for Discussion

• How well does your congregation’s mission and vision impact on congregational life? How could your congregation benefit by revisiting its mission and vision?
• Does your congregation currently have a strategic plan? If not, why not? How could your congregation benefit from creating one?

At their water communion and ingathering, the minister asked the congregants to decide if their waters were “waters of peace, waters of joy, waters of struggle, or waters of hope.”

• As you think about your congregation, which category of waters do you carry with you? Why do you feel that way?

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This Study Guide creator is Mark Bernstein, Congregational Life Staff with the Central East Regional Group. CERG offers many excellent growth resources. Please check them out! Thank you, Mark, for so generously serving our faith.